Fossil Whale Puts Limit On Origin Of Oily, Buoyant Bones In Whales

Source: University of California - Berkeley
Date: September 14, 2007


Science Daily.... A fossilized whale skeleton excavated 20 years ago amid the stench and noise of a seabird and elephant seal rookery on California's Año Nuevo Island turns out to be the youngest example on the Pacific coast of a fossil whale fall and the first in California, according to University of California, Berkeley, paleontologists.

Whale falls, first recognized in the 1980s, are whale carcasses that fall to the deep-ocean floor where, like an oasis in the desert, they attract a specialized group of clams, crabs and worms that feed for up to decades on the oil-rich bones and tissues.

Some scientists think these random, deep-ocean oases are stepping stones for organisms moving from one ocean floor environment to another - whether a hot vent, a cold seep or a whale carcass - in search of sustenance from energy-rich chemicals.

"The fossil whale fall shows that these deep-sea communities didn't need especially large whales as a source of nutrients - in fact, the fossil whale from Año Nuevo Island was no longer than a VW bug," said Nick Pyenson, a graduate student in UC Berkeley's Department of Integrative Biology.

Pyenson and museum scientist David M. Haasl, both of UC Berkeley's Museum of Paleontology, recently published their findings in the journal Biology Letters.

The Año Nuevo skeleton, discovered in 1987 by then-UC Santa Cruz graduate student Brian Fadely and excavated by Graham Worthy and local fossil expert Frank Perry, was considered a rather small and unremarkable fossil whale - at 11 feet, it was less than half the size of today's smallest baleen whales. The bones, including skull, spine and ribs, were displayed at Long Marine Laboratory in Santa Cruz until the lab donated the partially articulated skeleton to the Museum of Paleontology in 2005.

As Pyenson prepared it for the museum's collection, however, he noticed small clams in the nooks and crannies of the skull. He found 21 clams in all, each less than a centimeter in length, or two-fifths of an inch, plus one snail. Most of these organisms were on the skull, but some were nestled in the vertebrae. Haasl, a mollusk expert, thought the clams might be similar to those that cluster around whale falls today and that are able to extract energy from chemicals in bones with the help of specialized symbiotic bacteria. At whale fall depths of more than 1,000 meters, there is no light for photosynthesis.

Based on the shape of the fossil clam shells attached to the whale skeleton, Pyenson and Haasl determined that they belong to the same group of mollusks whose living relatives are chemosynthetic, confirming their initial hypothesis that this was a whale fall. A visit by Pyenson and Haasl to Año Nuevo Island in January 2007 showed that the whale came from 15 million-year-old sediments, the Monterey Formation, making the Año Nuevo find much younger than most fossil whale falls discovered around the globe, the oldest of which date from 40 million years ago, Pyenson said.

Whale falls were unknown to science until 1989, when the first example of a deep-sea community living on recently deceased whale carcasses was reported from southern California.

"The ocean floor is pretty much a desert until you get a whole whale carcass sinking to the bottom," Pyenson said. "We don't know how these creatures know to colonize it. Are they ever-present on the sea floor waiting for an animal to fall? But when the whale carcass hits, it forms this island refuge of high nutrient levels that can sustain an undersea community, some scientists calculate, for decades."

Over the past 18 years, more whale falls have been found around the world, and paleontologists have found examples in the fossil record as well. Most fossil examples, however, consist of isolated bones adjacent to deep-sea mollusks, Pyenson said. Little is known about the size or identity of the whale host.

In contrast, the Año Nuevo skeleton was unusually complete and hosted multiple mollusks. It also was small, which suggested to Pyenson that these specialized deep-sea communities didn't need large whale carcasses to evolve. Previous researchers had hypothesized that whale-fall communities evolved with the origin of large baleen whales, such as blue whales, and oil-rich bones. Pyenson and Haasl proposed instead that the oil content of the whale's bones was the more crucial factor.

"What we have are relatives of modern chemosynthetic clams associated directly with the skeleton of a tiny, tiny whale, smaller than any other known from modern whale falls," Pyenson said. "That tells us that you don't need very large whales to sustain a whale fall, but what you probably need is a really oily skeleton."

Because they are more buoyant, oil-rich bones are likely one adaptation to allow deep diving, Pyenson said. The Año Nuevo whale fall find puts a lower limit of 11 million years on the origin of oily bones in whales, he added.

Pyenson and Haasl are currently working with scientists at the Monterey Bay Aquarium Research Institute who routinely study recent whale falls in Monterey Bay. They hope to do "side-by-side comparisons of the fossil and modern whale-fall clam shells" to better characterize those from the fossil whale fall.

The work was supported by funds from the UC Museum of Paleontology and a fellowship to Pyenson from the National Science Foundation.

Note: This story has been adapted from a news release issued by University of California - Berkeley.

Physics Reveals The Secrets Of Saint Francis

Source: Istituto Nazionale di Fisica Nucleare
Date: September 11, 2007


Science Daily....The tunic believed to have been worn by Saint Francis of Assisi preserved in the Church of Saint Francis in Cortona (Province of Arezzo) dates back to the period in which the saint lived, whereas the tunic preserved in the Church of Santa Croce in Florence was made after his death.

Carbon 14 measurements, which allow a relic to be dated, show that the tunic in Santa Croce dates back to some time between the late 13th century and late 14th century and thus could not have belonged to the “Poor Man of Assisi”, who died in 1226. These and other discovers were made possible through the analysis of the relics with a tandem particle accelerator, which was performed by the Laboratory of Nuclear Techniques for Cultural Heritage (LABEC) of the INFN of Florence.

The results of the study were presented in Florence at the European Conference on Accelerators in Applied Research and Technology (ECAART) and will be published in the volume “L’eredità del Padre: le reliquie di San Francesco a Cortona” (which will be released in a few weeks by Edizioni Messaggero di Sant’Antonio). The volume will include the complete results of an interdisciplinary investigation which included both scientific and humanist research and which was promoted by the Tuscany Province Chapter of the Franciscan Order “Friars Minor Conventual”.

The analyses were conducted with a radiocarbon method, measuring the radiocarbon using Accelerator Mass Spectrometry (AMS). From each tunic, researchers took from 5 to 7 samples of fabric, each of which was smaller than one square centimetre and weighed around 10 milligrams. Multiple samples were taken to avoid doubts or ambiguities (due to, for example, the presence of patches that were added to the tunic at a later time), thus increasing the analysis’ validity.

Each sample of wool was then treated so as to extract only the carbon, obtaining a small graphite pellet weighing about 0.8 milligrams. The pellet was then placed in the accelerator’s chamber, where it was exposed to a beam of cesium ions, “scratching” the pellet’s surface and extracting carbon isotopes 12, 13, and 14. The accelerator used by the INFN separately measured the quantity of the three isotopes. Relics are dated by calculating the ratio of carbon 14 to carbon 12, the quantities of which are “counted” in the accelerator’s detectors. Both great delicacy and exceptional sensitivity are required for taking these measurements; in fact, the ratio of carbon 14 to carbon 12 is only around one to one trillion, or even lower.

The analysis of the tunic preserved in the Basilica of Santa Croce in Florence showed that it dates back to a period between the end of the 1200s and the end of the 1300s, revealing that it was made at least 80 years after Saint Francis’ death and thus could not have belonged to him.

By contrast, the dates of all of the fragments taken from the tunic in the church in Cortona coincide with the period of Saint Francis’ life (the average results show that the tunic was made between 1155 and 1225). The tunic is one of three Franciscan relics, which also include a finely embroidered cushion and a book of gospels believed to have been brought to Cortona by Friar Elia, Saint Francis’ first successor as leader of the order.

LABEC researchers also analysed the composition of the precious metal thread used to embroider the cover of the cushion on which the Saint’s head was placed upon his death, and they used the carbon 14 method to date the fabric of the cushion itself. Moreover, the book of gospels was subjected to in-depth codicological and paleographic investigations by researchers at the University of Siena. Based on both the scientific evidence and humanistic research, the cushion and the book of gospels were also found to date back to the period in which Saint Francis lived.

Note: This story has been adapted from a news release issued by Istituto Nazionale di Fisica Nucleare.

First Beehives In Ancient Near East Discovered

Science Daily Archaeological proof of the Biblical description of Israel really as "the land of milk and honey" (or at least the latter) has been uncovered by researchers from the Hebrew University of Jerusalem Institute of Archaeology.

Amihai Mazar, Eleazar L. Sukenik Professor of Archaeology at the Hebrew University, revealed that the first apiary (beehive colony) dating from the Biblical period has been found in excavations he directed this summer at Tel Rehov in Israel's Beth Shean Valley. This is the earliest apiary to be revealed to date in an archaeological excavation anywhere in the ancient Near East, said Prof. Mazar. It dates from the 10th to early 9th centuries B.C.E.
Tel Rehov is believed to have been one of the most important cities of Israel during the Israelite monarchy. The beehives there were found in the center of a built-up area there that has been excavated since 1997 by Dr. Nava Panitz-Cohen of the Hebrew University. Three rows of beehives were found in the apiary, containing more than 30 hives. It is estimated, however, based on excavations to date, that in all the total area would have contained some 100 beehives.
Each row contained at least three tiers of hives, each of which is a cylinder composed of unbaked clay and dry straw, around 80 centimeters long and 40 centimeters in diameter.
One end of the cylinder was closed and had a small hole in it, which allowed for the entry and exit of the bees. The opposite end was covered with a clay lid that could be removed when the beekeeper extracted the honeycombs. Experienced beekeepers and scholars who visited the site estimated that as much as half a ton of honey could be culled each year from these hives.
Prof. Mazar emphasizes the uniqueness of this latest find by pointing out that actual beehives have never been discovered at any site in the ancient Near East. While fired ceramic vessels that served as beehives are known in the Hellenistic and Roman periods, none were found in situ, and beekeeping on an industrial level such as the apiary at Tel Rehov is hitherto unknown in the archaeological record. Pictorial depictions of apiaries are known from Pharaonic Egypt, showing extraction of honey from stacked cylinders which are very similar to those found at Tel Rehov.
Cylindrical clay beehives placed in horizontal rows, similar to those found at Tel Rehov, are well-known in numerous contemporary traditional cultures in Arab villages in Israel, as well as throughout the Mediterranean. The various products of beehives are put to diverse use: the honey is, of course, a delicacy, but is also known for its medicinal and cultic value. Beeswax was also utilized in the metal and leather industries, as well as for writing material when coated on wooden tablets.
The term "honey" appears 55 times in the Bible, 16 of which as part of the image of Israel as "the land of milk and honey". It is commonly believed that the term refers to honey produced from fruits such as dates and figs. Bees' honey, on the other hand, is mentioned explicitly only twice, both related to wild bees. The first instance is how Samson culled bees' honey from inside the corpse of the lion in the Soreq Valley (Judges 14: 8-9). The second case is the story of Jonathan, King Saul's son, who dipped his hand into a honeycomb during the battle of Mikhmash (Samuel I 14:27).
While the Bible tells us nothing about beekeeping in Israel at that time, the discovery of the apiary at Tel Rehov indicates that beekeeping and the extraction of bees' honey and honeycomb was a highly developed industry as early as the First Temple period. Thus, it is possible that the term "honey" in the Bible indeed pertains to bees' honey.
Cultic objects were also found in the apiary, including a four-horned altar adorned with figures of naked fertility goddesses, as well as an elaborately painted chalice. This could be evidence of deviant cultic practices by the ancient Israelites related to the production of honey and beeswax.
Study of the beehives found at Tel Rehov is being conducted with the participation of various researchers. Dr. Guy Bloch of the Silberman Institute of Life Sciences of the Hebrew University is studying the biological aspects of the finds; he already discovered parts of bees' bodies in the remains of honeycomb extracted from inside the hives. Dr. Dvori Namdar of the Weizmann Institute of Science succeeded in identifying beeswax molecules from the walls of the beehives, and Prof. Mina Evron from Haifa University is analyzing the pollen remains in the hives.
Dating of the beehives was done by measuring the decaying of the 14C isotope in organic materials, using grains of wheat found next to the beehives. This grain was dated at the laboratory of Groningen University in Holland to the period between the mid-10th century B.C.E. until the early 9th century B.C.E. This is the time period attributed to the reign of King Solomon and the first kings of the northern Kingdom of Israel following the division of the monarchy. The city of Rehov is indeed mentioned in an Egyptian inscription dating to the time of the Pharaoh Shoshenq I (Biblical Shishak), whom the Bible notes as the contemporary of King Solomon and who invaded Israel following that monarch's death.
A particularly fascinating find at the site is an inscription on a ceramic storage jar found near the beehives that reads "To nmsh". This name was also found inscribed on another storage jar from a slightly later occupation level at Tel Rehov, dated to the time of the Omride Dynasty in the 9th century BCE. Moreover, this same name was found on a contemporary jar from nearby Tel Amal, situated in the Gan HaShelosha National Park (Sachne).
The name "Nimshi" is known in the Bible as the name of the father and in several verses the grandfather of Israelite King Jehu, the founder of the dynasty that usurped power from the Omrides (II Kings: 9-12). It is possible that the discovery of three inscriptions bearing this name in the same region and dating to the same period indicates that Jehu's family originated from the Beth Shean Valley and possibly even from the large city located at Tel Rehov. The large apiary discovered at the site might have belonged to this illustrious local clan.
The excavations at Tel Rehov were supported by John Camp from Minneapolis in the U.S. with the participation of archaeological students from the Hebrew University of Jerusalem and numerous volunteers.
Note: This story has been adapted from a news release issued by The Hebrew University of Jerusalem.